7. The Nabatean city of Petra…
Petra “cleft in the rock in Greek; Arabic: البتراء, Al-Batrāʾ) is an archaeological site in the Arabah, Ma’an Governorate, Jordan, lying on the slope of Mount Hor[1] in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. It is renowned for its rock-cut architecture. Petra is also one of the new wonders of the world. The Nabateans constructed it as their capital city around 100 BCE.[2]
The site remained unknown to the Western world until 1812, when it was introduced to the West by Swiss explorer Johann Ludwig Burckhardt. It was famously described as “a rose-red city half as old as time” in a Newdigate prize-winning sonnet by John William Burgon. UNESCO has described it as “one of the most precious cultural properties of man’s cultural heritage.”[3] In 1985, Petra was designated a World Heritage Site.
Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, in effect creating an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and water conduits. These innovations stored water for prolonged periods of drought, and enabled the city to prosper from its sale.[7][8]
he History of Petra begins with the Kites and cairns of gazelle hunters going back into the aceramic neolithic.[clarification needed] Evidence suggests that settlements had begun in and around there in the Eighteenth Dynasty of Egypt. It is listed in Egyptian campaign accounts and the Amarna letters as Pel, Sela or Seir). Though the city was founded relatively late, a sanctuary existed there since very ancient times. Stations 19 through 26 of the stations listExodus are places associated with Petra. [9] This part of the country was biblically assigned to the Horites, the predecessors of the Edomites.[10] The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. Although Petra is usually identified with Sela which also means a rock, the Biblical references[11] refer to it as “the cleft in the rock”, referring to its entrance. 2 Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply “the rock” (2 Chr. xxv. 12, see LXX). of
On the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7), Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94), assert that Rekem was the native name and Rekem appears in the Dead Sea scrolls as a prominent Edom site most closely describing Petra. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places.[citation needed] Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra. The capital, however, would hardly be defined by the name of a neighboring village.[citation needed] The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra,[citation needed] but the “petra” referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence.[citation needed]
In 106, when Cornelius Palma was governor of Syria, that part of Arabia under the rule of Petra was absorbed into the Roman Empire as part of Arabia Petraea, becoming capital. The native dynasty came to an end. But the city continued to flourish. A century later, in the time of Alexander Severus, when the city was at the height of its splendor, the issue of coinage comes to an end. There is no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persian power under the Sassanid Empire. Meanwhile, as Palmyra (fl. 130–270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. Epiphanius of Salamis (c.315–403) writes that in his time a feast was held there on December 25 in honor of the virgin Chaabou and her offspring Dushara (Haer.[citation needed] 51).
Petra declined rapidly under Roman rule, in large part due to the revision of sea-based trade routes. In 363 an earthquake destroyed many buildings, and crippled the vital water management system.[15] The ruins of Petra were an object of curiosity in the Middle Ages and were visited by the Sultan Baibars of Egypt towards the close of the 13th century. The first European to describe them was Johann Ludwig Burckhardt in 1812.
Because the structures weakened with age, many of the tombs became vulnerable to thieves, and many treasures were stolen and remain unknown.
In 2006 a team of architects began designing a “Visitor Centre,” and Jordan’s tourist revenue is expected to increase dramatically with the attraction of visitors on package holidays. The Jordan Times reported in December 2006 that 59,000 people visited in the two months October and November 2006, 25% fewer than the same period in the previous year, which may suggest that the flow of visitors may be affected by perception of political instability or travel safety considerations.[16]
On July 7, 2007, Petra was named one of New Open World Corporation’s New Seven Wonders of the World.[17]
But it’s not all work, either. Thirty-five years of contact with the Bedouins at Petra open the way for invitations to mansafs – traditional feasts at which roast goat is usually served – weddings, dances and all sorts of other local events. Dart games, card games, music, reading and occasional birthday and un-birthday parties round out the days. People get to know each other through conversation, in camp or at Petra’s “general store.” An R&R trip to the beaches of Aqaba relieves the monotony at mid-season, with an occasional need for recuperation after the visit.
Myths aside – though we have our own myths and legends as well – such is the reality of archeology at Petra.
